The Island, chapter 15 (end)

The father would begin the son's initiation by laying him down

onto a grass mat on the floor. The man would then kiss, lick, and

nibble on the child's body, working his way down his chest and

stomach, until he reached his genitals.

The man would then suck his son's penis through several

climaxes, taking time during the process to deal with his testicles

as well.

Once the man showed his son how to make oral love, he would

lay on his back, and tell his son to repeat on his body what he had

done to his.

Most boys eagerly copied what they had been shown. Those boys

would usually race through the foreplay, and get right to sucking

their father's penises. Throughout the island, it was kind of a

negative joke and comment when one would tell another that he

sucked his father's penis. It was a put down. On the night of the

boy's initiation, however, it was a required act.

The boy was required to suck his father's penis, and to make him

ejaculate. The boy was also required to take the man's semen into

his mouth, and then swallow it. Not a drop was to be wasted, or

spilled onto the ground.

Many of the boys drank their father's cum eagerly, believing that

it would help to make them a man, and a strong warrior. Some

boys, however, had to be convinced. If a boy tried to take his

mouth off his father's sperming penis, the man would have to

quickly grab a hold of the boy's head to make sure that he kept it

there.

If the boy gagged, spat out, or vomited the father's sperm, he

would have to repeat it over and over again that night, until he got

it right.

Some boys were not so interested in having sex with their fathers,

or with anyone else, and it was with these boys that problems

developed.

Besides the mats on which they laid, the father traditionally

brought a long piece of bamboo. This bamboo was brought to

deal with sons which were difficult.

If a boy refused to participate in his initiation, the father would be

required to beat his buttocks with the bamboo until he complied. If

a boy spilled his father's semen, or refused to swallow it, he was

to be beaten.

Come morning, if a boy had not accomplished a willing

swallowing of his father's sperm, he was an outcast. By tribal

law, a father could not lie about his son's refusal or inability to

swallow his semen.

Such a boy would be out-casted by the tribe. No one would feed,

shelter, or care for him. He would become lower than a dog. He

would also become fair game for anyone who wanted to use him,

in any way in which they felt.

These out-casted boys could be raped by anyone who wished to do

so. They could be tortured and abused by all, including girls and

women, however, they could not be harmed or maimed.

The smart outcasts ran away and left the tribe to save from this

torture, but most of the boys which had been out casted, having no

where else to go, stayed and lived through the torture. Whenever a

sacrifice was needed to appease something which had gone

wrong, these boys were the first to go.

After the son learned how to suck a man's penis, and swallow

semen, it was time for the second lesson. The father would roll

his son over onto his stomach, part his buttocks, and then lick his

anus and probe and loosen him using his tongue and fingers.

This was another thing which was only suppose to occur during a

boy's initiation. Licking the anuses of boys was something which

was seen as taboo in the tribe, and something which could lead to

a great amount of verbal abuse. The lowest of all insults was that

someone was an anus licker.

On son's initiation nights, however, anus licking and full scale

rimming was not only totally acceptable, it was a very important

part of the rite.

In reality, however, much more anus licking went on than anyone

would admit. Little boys licked each others anuses in private

daily. Older boys who would take a younger initiated boy to bed

for the night, would first rim him before fucking him. Older men

rimmed younger boys on a regular basis, and whenever they

could get away with it, boys and men of all ages would secretly

rim the backsides of the youngest toddler boys.

Once the boy was thoroughly rimmed and probed with the

father's fingers, it was time to open him for his first butt fuck.

During the boy's initiation, a father was required to fill his son

with as much of his sperm as he could manage throughout the

night.

When the boy was presented to the tribe the following day, a

newly initiated youth, he would be required to bend and spread

his buttocks to the initiated of the tribe. Semen still seeping from a

boy's backside was a good omen, and brought a great deal of

pride to a father.

Penetration of a boy's anus was suppose to be accomplished dry,

without the aid of any lubricants. Once the father managed to bury

himself totally inside of his son's anus, however, the man could

and usually did, pull out and lubricate himself. This was done as

much for the man's comfort as the son's. Too much dry fucking

could limit the number of time which either could fuck.

The father usually did not experience too much difficulty during

the fucking stage of his son. Unlike the oral stage, if a boy were

to refuse or struggle, all the man had to do was to roll the boy

onto his stomach, hold him down, and rape him.

Since most boys had heard terrible tales of being raped, they were

often cooperative, hoping that they would receive a kinder and

gentler opening.

Sucking of the father's penis, and swallowing of his semen was

only required once during the initiation ceremony, although some

men repeated it frequently during the night because they enjoyed it

so much.

Butt fucking the young son, however, was required as much, and

as often as possible. The next day, when man presented his son to

the tribe as initiated, he was required to brag about how many

times he had filled the boy. This was done as the boy bent to

show his, normally puffy and dripping, anus.

The largest number of fucks by one man in one night was

recorded in tribal history as 22. This claim was made by one of

the past chiefs. Of course, no one would have ever thought of

disputing the claim. On an average 10-12 was the norm.

Once the tribe accepted the child as one of them, he was literally

passed around from man to man. Each man would fondle the

child, and stick a finger into his anus to feel the semen and size

that it was stretched to.

A man, if he were so inclined, could also briefly suck the genitals

of the child, and could also have the child suck him briefly. Since

many of the men would only experience sex play with a boy

during this post initiation party, a lot of sucking took place.

Once the approval stage was over, the child could go to empty his

bowels and clean himself up. He was then left alone to himself to

rest, since he usually did not get any sleep the previous night.

Once sundown came again, however, the newly initiated child

would leave his hut and go off to a prearranged location at which a

mat of grasses had been placed earlier in the day. He would lie

there and wait for his visitors.

For a week after his initiation, a boy would go to this mat each

night and wait for his older brothers and/or cousins. During that

week he would be required to service them as often as they

wanted during the night.

The boy would be required to suck their penises, and swallow

their semen. He was then required to take their penises into their

anuses, and allow them to fuck him as much as they wanted. Only

one older boy would appear at a time, however, when the older

relative left, another would soon appear.

Although not required by tradition, the younger boy would

usually have his penis sucked by the older youth as well, and if

time allowed, and the youth was so inclined, the boy could fuck

him as well.

During this week or brother and cousin love, the older boys were

responsible for taking over where the father left off, teaching the

boy all that there was to making love with boys. Whereas all of

the anal sex between father and son took place with the son on his

stomach and the father on top of him, with the brothers and

cousins, the boy was introduced to all the possible positions in

which boys could be fucked.

At the end of the week of relative instruction, a boy had three days

in which he could freely explore sex with age mates which had

also been recently initiated. The boys were left totally alone during

this stage, and sometimes groups of four or more wrestled on the

grass mats having sex. Nothing was taboo to them, and much

mouth to anus play was engaged in. Some elders of the tribe said

that it was during this time that those who had become "addicted"

to licking young boy's anuses developed that particular love.

After their period of age mate sex play, the boys were officially

over their adult male sex play stage, and were expected to have

their sex play only with those in their own age status group. They

were also no longer to have sex with their brothers.

Over the years, however, taboos had been relaxing, and boys

often had sex with age mates, older youths, relatives, and men.

Some boys entered into a life of semi-prostitution, offering their

mouths and anuses to youths and men in exchange for some favor

or material gain.

Up until the point that the boy could ejaculate, he was free to play

with any uninitiated boy that he wished to. It was at this stage of a

boy's life that he was the object of much jealously. He could

freely have sex with any younger boy he wished, regardless of the

child's age.

Many parents attempted to keep their younger children out of the

reach of these boys, however, few succeeded. If a boy were

isolated too much, he became an object of the boy's desires, and

they would not quit until they had gotten to him.

If parents happened onto their younger son engaged in sex with

one of the yet-to-ejaculate initiated boys, they could not stop the

sex. They had to deal with it. Many parents who were confronted

with one of these boys having sex with their younger sons, would

send an older brother out to where the sex was taking place to

make sure that the child was not being abused.

End?